Last year I wrote on the fifth Sunday in March
"Today we were congratulated for being in church because
1) It is Low Sunday when traditionally people don't go to church because they went last week.
2) It is Fifth Sunday when traditionally people don't go to church because it doesn't really count.
3) It was the Group Service when traditionally people don't go to church because they say they can never remember what time or where the service is.
4) It's the day when the clocks go forward, we all get an hour's less sleep and traditionally people don't go to church."
Except that, with Easter being later this year, it is Passion Sunday (two before Easter) not Low Sunday (one after Easter), I could write the same today even to the extent of it being a Sunday people don't go to church because last week was Mothering Sunday and they went then.
In the country it is quite hard for people to be regular about their church-going as there are very few churches which have services every week so you have to travel about a bit. My nephew Joe has done this all his life, and one of the churches he goes to is St. Peter's Great Limber (Limber is great only in the sense it is bigger than Little Limber which is a single farm - it is not what one would call a large place). He started going to church there with his primary school, and continued with his grandmother. In his teens he became a bell-ringer, and this year (in the wake of a dozen years success with it in Swallow) he has been asked to organise their contribution to the West Lindsey Churches Festival. When he was sixteen or seventeen he was invited to go on their electoral roll. However, due to an oversight on the part of the electoral roll officer for the church, he was not sent a form the last time the whole roll came up for renewal.
Limber has recently got a new priest-in-charge. She has come from a city parish, she doesn't live in the village, and so far she doesn't really know the people or the parish traditions. When Joe attended a meeting last week to discuss the arrangements for the WLCF the electoral roll officer wanted to regularise Joe's presence at the meeting by giving him a form to put him back on the roll, and the new priest opposed it on the grounds that he does not live in the village and is already on the roll of another parish.
This should not be a problem as the Church of England has quite specific rules in cases like this:
Under the Church Representation Rules any persons are entitled to have their names entered on the roll if they—
1. are baptised and aged 16 or over;
2. have signed a form of application for enrolment;
and either
3. are members of the Church of England or of any Church in communion with the Church of England being resident in the parish or (not being resident in the parish) having habitually attended public worship in the parish during the six months prior to the application for enrolment.
When members of the PCC corrected her on this point she told them that she was right and they were wrong. A few days later, after she had been shown the legislation from which the above quotation comes, she still said that Joe was not entitled as he did not "habitually attended public worship in the parish" and she had never seen him.
What is habitual? In a town parish it might be - say - two weeks out of three. In the Swallow Group of Parishes there is one church which holds services only once in every two months: maybe two attendances out the three in six months would be 'habitual'? So with churches such as that in Great Limber which have monthly services maybe four attendances in the last six months would count as habitual, which would in fact be more than either of the churchwardens there (both of whom live in the village). As it happens Joe has been more often than that as the other church (in the Swallow Group which Limber isn't) he is likely to attend on the fourth Sunday in the month has been closed for repairs since before Christmas so he has gone to Limber more frequently than he would otherwise and he has also attended a couple of special services - Harvest Festival and the Carol Service at Christmas. Could the reason the new priest didn't see him be that at the beginning of the service he was in the ringing chamber?
Before I finish my rant I will add that, as well as being on the electoral roll at Swallow, he is on the electoral roll at other churches in the group where he rings the bells and/or pumps the organ, and has been invited by the rector there to go on the electoral roll at Walesby, not because he goes to the village church regularly, but because he goes to the occasional services held at the old church (The Ramblers' Church, as it is known) where he takes his turn pumping the organ in a building with no electric power.
Like Joe I go to church every week (we generally go together) although I normally don't go outside the Swallow Group and am on only the one electoral roll in Swallow itself, although I have been asked at a couple of the other churches I attend. For Joe inclusion on the roll represents a validation of the work he does in those churches beyond simply attending worship and gives him a sense of belonging, and it matters very much to him that the priest-in-charge at Great Limber seems to wish to exclude him.
I have always thought that one of the great beauties of the Church of England is that it is so inclusive; I find a member of the clergy behaving in this way very strange indeed.